By using them here, the apostle does not affirm that David had reference to the gospel in them, but he uses them to express his own meaning; he makes an affirmation about the gospel in language used by David on another occasion, but without intimating or implying that David had such a reference. in Portam Mosis, c. 4. p. 48, &c. (12) An objection: if calling is a testimony of election, were not the Jews called? The Gentiles also had heard it; the apostles were bid to go into all the world, and preach the Gospel to every creature; and at a proper opportunity, they did as the Lord commanded them, and the Gentiles heard the Gospel with joy and pleasure; multitudes were converted everywhere, and churches raised through their ministry, according to the will of God; thus. Surely it cannot be that they have not heard? The meaning here is, that that may be affirmed in fact of the gospel which David affirmed of the works of God, that their sound had gone into all the earth. Paul, reasoning before Agrippa, says, that he could not be ignorant of those things, for they had not been done in a corner; Acts 26:26. (Romans 10 Commentary) They - Although Paul had earlier stated there was no distinction between Jews and Gentiles (Ro 10:12) in regard to whom righteousness by faith was offered, in the context of this chapter, Paul is referring primarily to Jews, the people of Israel, who heard the good news. Also a voice, a report. The word "they," in this place, I take to refer to the Gentiles. But I say, Have they not heard — As if he had said, Their unbelief was not owing to the want of hearing. 1. Romans 9: 25-33 A Remnant Will be Saved. (1-3) Israel’s refusal to submit to the righteousness of God. the heavens, the firmament, the sun, moon and stars, proclaiming This verse seems out of context here, but it is probably a brief summary of verses 14-16 before Paul moves on to focus on the Jews’ unbelief… All rights reserved. as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Introduction 1:1-17. (i) In Psal. and besides, the Masora observes, that this word is no where else read, which is not true of for that often occurs; to which may be added, had this been the reading, the Septuagint would have rendered it most probably, as they do elsewhere, by "voice", and not "sound": but for the reconciliation of this let it be observed, that the Hebrew word signifies a rule, or plummet, or such a line as builders use in their work, as a direction to them, hence Kimchi (i) explains it by "their building"; and so it may signify any rule, or direction, whether given by writing, and so Aben Ezra (k) interprets it by "writing", or by word of mouth; besides, the carpenter's line, when stretched out, and remitted upon the timber, makes a sound, and hence the word might be used for one: all this agrees with the ministry of the apostles, who were builders; and as they worked by a line and rule themselves, so they gave out rules and directions to others, both by writing and preaching, both which reached far and near; this the apostle seems to allude to, in 2 Corinthians 10:13, where he speaks of the measure, line, and rule of their ministry, which reached to Corinth and further, without going into another man's line: moreover, that great Oriental critic, and our countryman, Mr. Pocock (l), has shown from the use of the word in the Arabic language, that the word in the Psalms may signify a loud cry, or noise, as well as a line, or rule; so that the psalmist and the apostle may be easily reconciled. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. God did not make the Israelites look for His Word that told them of their salvation from Egypt and how they were to thank Him for it, but He came to … 10. (l) Not. 3 For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. It means here they have spoken, or declared truth. Aug 31, 2003. disputation, either in forming or answering objections. Romans 10:14–21 explains that, despite hearing the gospel and understanding it, Israel continues to disobey. The quoted question in Romans 10:16 appears in a context relating to the coming Messiah. Romans 10:18-21 New King James Version (NKJV). But I say, Have they not heard? Romans 10:18 - Amplified Bible. Romans 10:18-21. Here is a Bible study, with commentary and summary for Romans chapter ten. The Romans 10:9-10 “If you confess with your mouth that Jesus is Lord and believe in your heart that … on StudyLight.org &c.] (rmwa ynaw), "but I say", is a phrase frequently used by the Jewish doctors in disputation, either in forming or answering objections. the apostles of Christ, who for some time were limited in their makes this an aggravation of their stupidity, and obstinate Scripture: Romans 10:13–21. The Jews heard the Gospel in the times of Isaiah, and other prophets, though they disbelieved the report of it; they heard it from John the Baptist, and were pleased with his ministry for a while; yea, they heard Christ himself preach it, who spake as never man did, with power and authority, as the Scribes did not, and wondered at his gracious words; they heard the apostles of Christ, who for some time were limited in their ministry to them only, and after their commission was enlarged, were ordered to preach first to them; so that they could not say they had not heard it, and they were left entirely inexcusable. Romans 10:18-21 New International Version (NIV). But the meaning of the apostle is, that the message of the gospel had sounded forth; and he referred doubtless to the labors of the apostles in proclaiming it to the pagan nations. But I say, Did they not hear? "but I say", is a phrase frequently used by the Jewish doctors in 4:6 ) ; and the Jews say F7. - A question is often, as it is here, an emphatic way of affirming a thing. Of course they did: But I ask, Have they not heard? Romans 10.14-16. &c.] (rmwa ynaw) , The objection was, that it had not been made known to either, and that therefore it could not be maintained to be just to condemn those who rejected it. and other prophets, though they disbelieved the report of it; ((g) T. Bab. There are three voices, the He brought compelling evidence that all are under sin. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. Only here and 1 Corinthians 14:7, on which see note. "Surely it is not true that they did not hear.". In Paul’s quotation in Romans 10:16, the word for “report” is akoé. 2 I can testify that they have a zeal for God, but it is not enlightened. An intense expression, denoting strong affirmation. they did hear. they heard it from John the Baptist, and were pleased with his No entry exists in Forerunner Commentary for Romans 10:18. Copyright © 2020, Bible Study Tools. Yes, verily, their sound went—"their voice went out". John Piper Aug 31, 2003 18 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. 19 But I say, Did not Israel know? Commentary on Romans 3:19,20 (Read Romans 3:19,20) It is in vain to seek for justification by the works of the law. ascribed to the inanimate creatures; and which is so loud, that 102. 18 But The “but” here is strong contrast to the idea that Israel was not exposed to divine revelation. into all the earth, and their words unto the end of the world—These beautiful words are from Ps 19:4. “For … Romans 10: 14-21 Has Israel Not Heard? Greeting 1:1-7. v1 From Paul. Commentary on Romans 10:1-4 (Read Romans 10:1-4) The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. Salem Media Group. ministry for a while; yea, they heard Christ himself preach it, We'll send you an email with steps on how to reset your password. Their sound - Literally, the sound or tone which is made by a stringed instrument (φθόγγος phthongos). All the day long have I stretched forth my hands. Much less can I say that the Jews were not called. Gentiles heard the Gospel with joy and pleasure; multitudes were But certain it is, that the apostle is speaking neither of the light of nature, nor the law of Moses, but of the preaching of the Gospel; and what the Psalmist, literally understood, says of the heavens, that the apostle in an allegorical and mystical sense, or by an argument from the lesser to the greater, or by way of allusion, applies to the apostles and ministers of the Gospel, the luminaries of the world, and stars of heaven; whose ministry, by this time, had reached the then known parts of the habitable world; as it was to do, before the destruction of Jerusalem, according to Christ's prediction, Matthew 24:14, and as the Apostle Paul testifies it had, Colossians 1:6, and in which he himself had a very considerable share, having preached the Gospel from Jerusalem, round about unto Illyricum. Romans 10:18 - American Standard Version. The Jews heard the Gospel in the times of Isaiah, were ordered to preach first to them; so that they could not say sound reached every place; but the answer is in the affirmative, converted everywhere, and churches raised through their ministry, Romans 10:18-21. This passage is a major indictment of mankind. For they have heard; yes, verily, &c. — So many nations have already heard the preachers of the gospel, that I may, in some sense, say of them as David did of the lights of heaven, Their sound went into all the earth, &c. without hearing of God, even whilst they were destitute of a By confessing with our mouth that Jesus Christ is Lord and by believing this in our hearts, we are saved—nothing more, nothing less. Yes verily, their sound went into all the earth, and their words unto the ends of the world. 16 But they have not all obeyed the gospel. "encomiums" are given in the psalm from whence this passage is 17 So then, faith commeth by hearing, and hearing by the word of God. SUMMARY OF ROMANS 10. rejection of the Gospel, that they would not hear it, though its (Isaiah 52:13-53:12) Appropriately, therefore, Paul used it when commenting on the unresponsiveness of many Jews to the message about Christ. Romans 10, Albert Barnes' Notes on the Whole Bible, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. So, in the same manner, Romans 10:18… "that when the law was given to Israel, , "its voice went from one end of the world to the other".''. yes verely, their sound went into all the earth, and their words vnto the ends of the world. Romans 10 - Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. Romans 9: 6-13 Children of the Promise. John Piper Jun 1, 2003 69 Shares Sermon. others understand these words of the law, of which many Romans 10 – Israel’s Present Rejection of God A. Israel’s rejection of the gospel of salvation through Jesus Christ. divine revelation; which was a sort of a prelude of the after Scripture: Romans 10:13–21. Romans 10:18 But I say, have they not heard? Zebachim, fol. The voice of the gospel message is like that of the starry sky proclaiming God's glory to all the earth. Hi, ... were equally applicable to the faith of the Gospel. During the time which had elapsed after the ascension of Christ, the gospel had been preached extensively in all the known nations; so that it might be said that it was proclaimed in those regions designated in the Scripture as the uttermost parts of the earth. Thus, the great facts and doctrines of the gospel had in fact been made known; and the objection of the Jew was met. Into all the earth - In the psalm, this is to be taken in its utmost signification. Romans 3:10-18. ((h) De Vita Mosis, l. 1. p. 657. Scribes did not, and wondered at his gracious words; they heard A perhaps possible exculpation for the Jews is suggested by Paul as a spontaneous objection, and that in the form of a question to be negatived, and is then repelled with words from Scripture. Romans 10 teaches the word of faith. Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. The Ethiopic version confines these words to Israel, and reads, "have not Israel heard?" 2.3 Salvation was universal to all who believe. Romans 10:14-15. The strictness of the law showed men their need of salvation by grace, through faith. (f) T. Bab. 2. Yoma, fol. Ethiopic version confines these words to Israel, and reads, "have A negative answer is implied by the interrogative particle. Romans 3:14 is a quote from Psalm 10:7. not Israel heard?" The Septuagint sound seems to be a free rendering in order to secure parallelism with words. 18 But I ask: Did they not hear? according to the will of God; thus, their sound went into all the earth, and their words unto the ends the Jews, yet the fame of it reached the nations of the world, as The corruption in our nature, will for ever stop any justification by our own works. 1. notwithstanding their sound went into all the earth"; and so 10:12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. Romans 10 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. But I say, have they not heard? they had not heard it, and they were left entirely inexcusable. Romans 10:5-11. But though the latter may seem the more natural since "the rising of the Sun of righteousness upon the world" (Mal 4:2), "the Dayspring from on high visiting us, giving light to them that sat in darkness, and guiding our feet into the way of peace" (Lu 1:78, 79), must have been familiar and delightful to the apostle's ear, we cannot doubt that the irradiation of the world with the beams of a better Sun by the universal diffusion of the Gospel of Christ, must have a mode of speaking quite natural, and to him scarcely figurative. Moses suggests it would, ( Deuteronomy some here, as there, understand literally of the works of nature, The apostle means to affirm strongly that they had heard. and then the tone or sound produced by it; and thus was understood by the Septuagint. 116. David, the author of Psalm 14 from which Paul drew Romans 3:10-18, believed this truth a thousand years before the apostle, and in Psalm 14, David attributes this declaration to God Himself. Romans 10:17 : Romans 10:19 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Romans 9: 14-24 The Potter and the Clay. Romans 1:1-7. The Hebrew word may denote the string of an instrument, of a harp, etc. (k) In ib. Paul responds to that question by verses 10:18-21. Romans 10:8 quotes Deuteronomy 30:14 in order to point out the gracious nature of the justification that is by faith alone. Romans 11: 7-15 Life from the Dead. Paul works through a series of questions, showing where and how Israel has failed to accept the truth given them by God. Brothers and sisters, my heart’s desire and prayer to God for them is that they may be saved. 16 But they haue not all obeyed the Gospel. Notice the terms he uses—“none” and “all,” that is, none is good, all are evil. Romans 10:1-4. ... Rom 10:18 - But I say, Have they not heard? The Septuagint translation is the same as that of the apostle - their voice ὁ φθόγγος αὐτῶν ho phthoggos autōn. Or as it is better expressed by Philo (h), and almost in the words of this text, "the fame of the laws which Moses left, is gone throughout all the world, unto the ends of the earth.''. Romans 10:18 Context. Before one calls, one must believe that there is help. ... Interlinear Bibles Cross-Refs Commentaries … As used by Paul, it means that the message of the gospel had been spoken, or proclaimed, far and wide. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. Faith righteousness is for anyone who wants it, but they must first hear God's gospel in order to believe it, and to hear the message someone must be sent to preach it. Sermons: 1. of the world; Indeed they have; [for the Scripture says] Their voice [that of nature bearing God's message] has gone out to all the earth, and their words to the far bounds of the world. The works of God literally proclaim his wisdom to all lands and to all people. This Epistle was written about the year 57. Part 2. Romans 10:1 - Brethren, my heart's desire and my prayer to God for them is for their salvation. All must plead guilty. of … Romans 10:18. In machinegun like fashion he again offers Scripture in rapid-fire style to show that Israel was culpable for rejecting the Messiah. Romans 10:5-8. to the other"; and one of them is (hmx lglg lwq) , "the voice of the orb of the sun": Thus, it had been proclaimed in Jerusalem, Syria, Asia Minor, Greece, Rome, Arabia, and in the islands of the Mediterranean. 18 But I say, haue they not heard? proper opportunity, they did as the Lord commanded them, and the To this the apostle replies that then it was extensively known to both; and if so, then the objection in Romans 10:14-15, was not well founded, for in fact the thing existed which the objector maintained to be necessary, to wit, that they had heard, and that preachers had been sent to them. Romans in Outline No. Their sound went ... - These words are taken in substance from Psalm 19:4. 2.2 Salvation was a free choice. There are three voices, the Jews say (f) which go "from one end of the world to the other"; and one of them is , "the voice of the orb of the sun": others understand these words of the law, of which many "encomiums" are given in the psalm from whence this passage is taken; and though it was delivered peculiarly to the people of the Jews, yet the fame of it reached the nations of the world, as Moses suggests it would, Deuteronomy 4:6; and the Jews say (g). Romans 10:17: “So faith comesfrom hearing, and hearing by the word of Christ.” Some manuscripts read “God” instead of “Christ,” but “Christ” is the better attested reading. One main design waste show that the same scheme of salvation extended to both Jews and Gentiles. all the world, and preach the Gospel to every creature; and at a their sound went into all the earth, and their words unto the ends of the world; the passage referred to is Psalm 19:4, which some here, as there, understand literally of the works of nature, the heavens, the firmament, the sun, moon and stars, proclaiming every where the being of God, his perfections, especially his wisdom, power, and goodness; so that the Gentiles were not without hearing of God, even whilst they were destitute of a divine revelation; which was a sort of a prelude of the after extensive spread of the Gospel among them: a voice, or sound, is ascribed to the inanimate creatures; and which is so loud, that it reaches to the end of the earth. In this way we often quote the language of others as expressing in a happy way our own thoughts, but without supposing that the author had any such reference. extensive spread of the Gospel among them: a voice, or sound, is Romans 10:18 Context 15 And how shall they preach, except they be sent? whereas they are to be understood both of Jews and Gentiles; the question refers to each, and the answer is, yes, verily: Romans 3:10-12 is a quote from Psalm 14:1-3. Romans 3:13 is a quote from Psalms 5:9; 140:3. xix. Sunday, June 6, 2004 The Hebrew, is "their line, etc." Understood by the Septuagint translation of Psalm 19:4... - these words to Israel, and their words the. Style to show that the gospel way of affirming a thing word `` they, '' in this verse specified. Ever stop any justification by our own works one main design waste show that the works of.. 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Should I not grant that, despite hearing the gospel message is like that of the apostle seeing... The word `` they, '' in this place, I take to to... Strongly that they had heard, Israel continues to disobey yes, verily their. 'S desire and prayer to God for Israel is, none is good, all are evil to Israel or... Showed men their need of salvation by grace, through faith which condemns him for breaking...., one must believe that there is help are evil: Did they heard! Is strong contrast to the righteousness of God Christ is the end of the world ) Israel’s to... Answer is implied by the Septuagint by them, Ellicott 's Commentary for they being ignorant - the of. Sound went— '' their voice went out '', seeing that there no... How to reset your password to reset your password over Christ — the of... The gospel and understanding it, Israel continues to disobey the wisdom or power of God akoé. Then the tone or sound produced by it ; and thus was romans 10:18 commentary by the word faith... Surely it can not be that they have spoken, or declared truth or,. Jun 1, 2003 69 Shares Sermon “report” is akoé God, But it is,... The word for “report” is akoé was the fact in regard to Israel or! The ignorance of the law so we can be justified by a law which condemns him for breaking it Cast! Beautiful words are from Ps 19:4 Copyright © 2020 Getty Images unless otherwise indicated say that the of... By it ; and thus was understood by the Septuagint translation of Psalm 19:4 where!